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Perspectives On Analysis Of Social, Psychological & Criminal Deviance




Ishaan Deepak Joshi, MIT-WPU, Faculty of Law

ABSTRACT

Deviance, as defined by William Graham Sumner an American sociologist and clergyman, refers to the act of contravening established social, cultural, or contextual standards, which encompass various forms such as traditions, customs, or codified law. Folkways encompass customary norms within a given culture that pertain to practical aspects of daily life, such as proper etiquette for using utensils, appropriate attire for various contexts, or respectful methods of greeting others. Mores refer to moral prohibitions or taboos that hold significant weight within a society and are widely acknowledged, such as the prohibition against incest. Codified laws refer to norms that are explicitly delineated in written codes and subsequently enforced by governmental entities. A crime can be understood as a deed of deviance that transgresses not only a social norm, but also a legal statute. Deviance encompasses a wide range of behaviours, varying from relatively trivial acts such as publicly engaging in nasal excavation, to significantly more severe transgressions such as perpetrating homicide. This article explores the correlation between social, psychological and criminal deviance.

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Indian Journal of Law and Legal Research

Abbreviation: IJLLR

ISSN: 2582-8878

Website: www.ijllr.com

Accessibility: Open Access

License: Creative Commons 4.0

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​All research articles published in The Indian Journal of Law and Legal Research are fully open access. i.e. immediately freely available to read, download and share. Articles are published under the terms of a Creative Commons license which permits use, distribution and reproduction in any medium, provided the original work is properly cited.

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The opinions expressed in this publication are those of the authors. They do not purport to reflect the opinions or views of the IJLLR or its members. The designations employed in this publication and the presentation of material therein do not imply the expression of any opinion whatsoever on the part of the IJLLR.

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