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Loving Vs. State: Up’s New Love Laws Prohibit Interfaith Marriages




Shalanki Prasad, ILS Law College, Pune


ABSTRACT


In ‘The God of Small Things’, author Arundhati Roy guides us along a tumultuous journey of love, society, family; of relationships hatched by moral codes that either forbid, or thrust upon us bonds determined by coincidental social locations. These codes, termed ‘Love Laws’ by Roy, regulate how we express ourselves, what boundaries we adhere to, how and whom we choose to love. When they assume a legal character, the transgressors can indeed be prosecuted with sanctions legitimized by the State. In the era of rising sanctions and social regulations by the ruling party, love that rebels against their communal agenda is threatened.


In November of 2020, the UP government, with other states following suit1, promulgated an Ordinance seeking to ban ‘love-jihad’, or the practice of Muslim men luring Hindu women into marital ties for the purpose of religious conversion. While the idea certainly offends the majoritarian Hindu population, the brunt of it is ultimately borne by interfaith couples—rebels and lovers who dared to challenge society’s rigid, communal moral codes.2


In this background, the author attempts to outline the existing jurisprudence on interfaith marriage in India through a Constitutional perspective.

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Indian Journal of Law and Legal Research

Abbreviation: IJLLR

ISSN: 2582-8878

Website: www.ijllr.com

Accessibility: Open Access

License: Creative Commons 4.0

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​All research articles published in The Indian Journal of Law and Legal Research are fully open access. i.e. immediately freely available to read, download and share. Articles are published under the terms of a Creative Commons license which permits use, distribution and reproduction in any medium, provided the original work is properly cited.

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The opinions expressed in this publication are those of the authors. They do not purport to reflect the opinions or views of the IJLLR or its members. The designations employed in this publication and the presentation of material therein do not imply the expression of any opinion whatsoever on the part of the IJLLR.

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